Aviso de cookies

Neste site utilizamos cookies analíticos. Os cookies analíticos são utilizados para compreender como os visitantes interagem com o site. Eles ajudam a fornecer informações sobre métricas como número de visitantes, taxa de rejeição, origem do tráfego, etc.

  • Portal do Governo Brasileiro
    • português (Brasil)
    • English
    • español
  • English 
    • Português (Brasil)
    • English
    • Español
  • Login
          AJUDA
Pesquisa
avançada
     
View Item 
  •   RIUFF
  • TEDE - Migração
  • TEDE sem arquivo
  • View Item
  •   RIUFF
  • TEDE - Migração
  • TEDE sem arquivo
  • View Item
JavaScript está desabilitado no seu navegador. Algumas funcionalidades deste site podem não funcionar.

Browse

All of DSpaceCommunities & CollectionsBy Issue DateAuthorsAdvisorsTitlesSubjectsDepartmentProgramTypeType of AccessThis CollectionBy Issue DateAuthorsAdvisorsTitlesSubjectsDepartmentProgramTypeType of Access

Statistics

View Usage Statistics

Collections
  • TEDE sem arquivo

Statistics
Metadata
Show full item record
DONA ROMANA DE TOCANTINS: UMA FANTÁSTICA ICONOGRAFIA
Abstract
I would like to introduce my Masters degree s search about Dona Romana s life and her fantastic, predominantly sculptural, work. Afro-descendent clairvoyant and naïf artist, she was born in 1941 and started to have visions and to experience paranormal phenomena since forty years ago. She lives in the state of Tocantins, in the town of Natividade, where hundreds of sculptures, drawings and some mural paintings can be appreciated. Most of her authentic acquis, created during thirty years, has huge sculptural pieces (some of them reaching almost twenty six feet high) and are built on stone, cement, sand and decorated with little pieces of mirror. Dona Romana s art is very peculiar and very different from other brazilian popular artistic expressions, according to one fundamental point: her work is not made for marketing, but created as an urgent interior need. According to her, the images or appearances don t go away until they are not physically built. Her total work remains in her plot where the sculptures are created and kept because, as she sais, they are located on specific geographical points, determined by her mentors (beings that only she can see or hear). Her iconography includes mythological beings, animals, crosses, archers, angels, guardians, murals with indecipherable signups and some antennas , wire air sculptures which connect her with the other worlds she uses to visit
[Texto sem Formatação]
Document type
Dissertação
Format
application/pdf
Subject(s)
Biografia
Milenarismo
Artista
Arte
Centro-oeste do Brasil
Cultura Brasileira
Iconografia
Biography
Millenarianism, Artist, Art, West-Central Brazil, Brazilian Culture, Iconography
CNPQ::LINGUISTICA, LETRAS E ARTES::ARTES
 
URI
https://app.uff.br/riuff/handle/1/20007
License Term
CC-BY-SA
DSpace
DSpace
DSpace
DSpace
DSpace
DSpace

  Contact Us

 Fale com um bibliotecário

DSpace  Siga-nos no Instagram